RedButte
Red Butte Garden in Salt Lake City

In Mary Ruefle‘s Madness, Rack and Honey, she references the concept of “unhitching.” The very word delights me: the idea of not being tethered or contained, of being let loose.

It can mean so many different things of course, but Ruefle is referencing its particular use in Claude Lévi-Strauss‘s Tristes Tropiques, a book that she says “for better or for worse, changed the views of Western civilization in the twentieth century.”

The full quote from Lévi-Strauss is below, a wild and rhapsodic invitation:

When the spectrum or rainbow of human cultures has finally sunk into the void created by our frenzy; as long as we continue to exist and there is a world, that tenuous arch linking us to the inaccessible will still remain, to show us the opposite course to that leading to enslavement; man may be unable to follow it, but its contemplation affords him the only privilege of which he can make himself worthy; that of arresting the process, of controlling the impulse which forces him to block up the cracks in the wall of necessity one by one and to complete his work at the same time as he shuts himself up within his prison; this is a privilege coveted by every society, whatever its beliefs, its political system or its level of civilization; a privilege to which it attaches its leisure, its pleasure, its peace of mind and its freedom; the possibility, vital for life, of unhitching, which consists—Oh! fond farewell to savages and explorations!—in grasping, during the brief intervals in which our species can bring itself to interrupt its hive-like activity, the essence of what it was and continues to be, below the threshold of thought and over and above society: in the contemplation of a mineral more beautiful than all our creations; in the scent that can be smelt at the heart of a lily and is more imbued with learning than all our books; or in the brief glance, heavy with patience, serenity and mutual forgiveness, that, through some involuntary understanding, one can sometimes exchange with a cat.

I have read this passage about ten times, and every pass through feels like the words moved off the page since the last time I was there. It’s a full spectrum quote.

But it also feels like an apropos parting nod. I will be away from Slow Muse for two weeks while I am in Utah and New Mexico. As always when traveling, I fantasize about being engaged in all manner of unhitchedness, wandering far afield of hive-like activities. I will be looking for an entrance into the contemplation of mineral, and of the lily’s heart.

Adieu til June 19.

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As most of my readers know, I rely on poets to describe—as much as it can be described—what takes place in the isolation of my painting studio day after day, month after month, year after year. There are so many who can wield the word wand so much better than I can, many of whom I have quoted previously such as Jane Hirschfield, William Stafford, Robert Haas, Christian Wiman, Donald Hall, Ted Kooser, Dean Young, among many others.

But I now have another to add to my list of “dealers”—those suppliers of words that I desperately, deeply, undeniably cannot live without—Mary Ruefle. Her recent collection of lectures, Madness, Rack, and Honey is full of worthy descriptions (as well as warnings) of that hairy cliff’s edge where many of us have chosen to set up shop. Her tone is attuned to my high regard for anyone who admits that they do not have the answers and do not pretend to have it all figured out. I don’t, and I don’t mind saying so. In fact a steady willingness to be with the Buddhist concept of beginner’s mind has served me well all these many years.

Here’s an example of Ruefle’s self effacing stance:

I always looked askance at writing on writing, but I’m intelligent enough to see that writing is writing. Still, my allegiance to poetry, to art, is greater than my allegiance to knowledge and intelligence, and that stance is harder and harder to maintain in today’s world, because knowledge and intelligence form the corporate umbrella (the academy) that shelters and protects poetry in a culture that cares about other things. On the other hand, the evening news tells us a corporation is not interested in protecting anything other than itself. This is best contemplated by the younger generation, on whom it will have the greatest impact.

I see this book as my having learned, step by step, how to think and talk about poetry in ways and terms that are my own, and when these ways become boring to me, I began to break down my methods; anyone can see the lectures become increasingly fragmentary and turn, who knows, even against themselves.

Ruefle goes on to equate poetry with a “wandering little drift of unidentified sound” and a bit like following a thrush into the woods. If you persist, she points out, the thrush just goes deeper into the woods and you will never actually see it. “‘Fret not after knowledge, I have none,’ is what the thrush says. Perhaps we can use our knowledge to preserve a bit of space where his lack of knowledge can survive.”

Sweet.

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(Painting detail with a cosmic flair)

Star Birth of the Word ULASSA

Just now, May 23, 2013, I have in my conceit
created a brand new word, Ulassa,
at 8:05 AM: as I write,
Ulassa is an infant star that burns white hot hydrogen and
Joins—who knows—988,000 English words or more,

As a new birthed star joins our known universe of—who knows—
22 septillion other stars,
give or take a few quadrillion,

150 billion galaxies
150 billion stars
Do the math humbly,

Ulassa—
The Oxford English Dictionary will say it means
“the short sense of escape we can experience,
when something really bad has happened”,

Like, a childsister has gone missing or
we hear we may lose a foot from frostbite,
so in those short escapes from ongoing pain,

We get will get ulassa,
From meditation or the bottom of
a rum cola—

Or the red coals
of a summer campfire,
the molecules of carbon
drinking oxygen,

Ulassa in the dictionaries,
will have no real etymology
for a while,

Having first breathed air only
on the morning of
May 23, 2013,

Ulassa will enter poems
and maybe yoga classes,
will become a cocktail and

An expensive perfume, eventually
A breed of cat, or surely the
Name of a racehorse
Even a minor crater on
The surface of the moon,

Ulassa will live for four hundred years
73 languages, give or take,
will borrow and ingest it,

Before it burns out like a star or “odd bodkin”
from Shakespeare, just remember,
It started Here, on this day

You will see.

–Frederick Shiels

Rick Shiels is a relatively new friend. After a life of extensive book learning, professoring and expertizing about the American Presidency, Japan, nuclear weapons control, the Baltic States and Latvia, he has now turned his sights on poetry making. When he sent me this poem this week I sat up in my seat. What a gamely blend of the cosmic and the comic! I had to share it here (with Rick’s permission of course.)

For more about Rick’s many interests, visit his (relatively) new blog, Progressive Future USA.

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William Stafford (Photo by Kim Stafford)

Early Morning is a memoir of William Stafford written by his son Kim Stafford. This book is so singularly satisfying, so full of wisdom I can’t put it down. Is there another case of a larger-than-life writer whose story has been told by his or her child who just happens to also be a masterful writer? I don’t know of any. It was sagacity in Bill to identify Kim as his literary executor.

It is hard to know how to begin sharing what is so memorable and moving about this book. I have been a passionate fan of Stafford’s poetry for years, and learning more about his life is intoxicating. There is just so much to share! But maybe I will take a cue from Kim’s approach: His telling of his father’s story is neither chronological nor predictable. The chapters unfold on their own terms, without the imposition of forced structure or inhibiting lineage. It feels organic and intimate.

In the spirit of that kind of quiet listening, here is just one passage of many that I long to have others read with me:

He said at one point, “I don’t want to write good poems. I want to write inevitable poems—to write the things I will write, given who I am.” Again, I am reminded of the Tao Te Ching: “Seeing into darkness is clarity. / Knowing how to yield is strength. / Use your own light / and return to the source of light. / This is called practicing eternity…”

This way of acknowledging the quiet voice is in keeping with his practice as a writer—accepting the beginning line, the glimmer of an idea, the clumsy opening as a way of honoring “what the world is trying to be.” Someone asked him once what his favorite poem was, out of all he had written. “I love all my children,” he said, “but I would trade everything I have ever written for the next thing.”

As a writer, he was a mother to beginnings. The “next thing” may be a kind of latent epiphany ready to be born. A friend told me my father’s “imagination was tuned to the moment when epiphanies were just about to come into being.” At such a moment, ambition could be fatal to what we seek. Take a deep breath and wait. What seeks you may then appear.

This is in keeping with the way Stafford worked, his well known habit of getting up early to do his writing before the obligations of the day set in.

He said once the field of writing will never be crowded—not because people can’t do important work, but because they don’t think they can. This way of writing is available to anyone who wishes to rise and listen, to put words together without fear of either failure or achievement. You wake. You find a stove where you make something warm. You have a light that leaves much of the room dark. You settle in a place you have worn with the friendly shape of your body. You receive your own breath, recollection, the blessings of your casual gaze…”There’s a thread you follow,” my father wrote.

Apropos, it is this poem by his father that Kim chose as the book’s epigram.

The Way It Is

There’s a thread you follow. It goes among
things that change. But it doesn’t change.
People wonder about what you are pursuing.
You have to explain about the thread.
But it is hard for others to see.
While you hold it you can’t get lost.
Tragedies happen; people get hurt
or die; and you suffer and get old.
Nothing you do can stop time’s unfolding.
You don’t ever let go of the thread.

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Bookshelf
My favorite library belongs to my friends Andrew and Kathryn: Color coded throughout the house.

This week I have been inundated with references to a piece by Ian Crouch, The Curse of Reading and Forgetting, on Facebook, Twitter and in my email. Bullseye. This is what perfect targeting looks like, exactly the kind of tailored fit hoped for by marketers who mistakenly fill the margins of my online life with ads for things I will never want, like ecards and glitzy handbags.

Crouch exposes the brutal truth about how much of what we read we forget. Erudite and articulate, he admits to the same deep forgetfulness about books that I have thought best to keep hidden, like a tragic family secret.

This is such a painful state of affairs, and my awareness of this sorry reality has been even more intense of late as I have been reading through the nearly 1300 posts that have appeared here on Slow Muse since it began in 2006. My claim of being a Nowist (a term I borrowed from the MIT Media Lab’s Joi Ito and written about here) may just be a default position rather than a choice.

From Crouch’s piece:

Looking at my bookshelves…the spines look familiar; the names and titles bring to mind perhaps a character name, a turn of plot, often just a mood or feeling—but for the most part, the assembled books, and the hundreds of others that I’ve read and discarded, given away, or returned to libraries, represent a vast catalogue of forgetting…

Reading has many facets, one of which might be the rather indescribable, and naturally fleeting, mix of thought and emotion and sensory manipulations that happen in the moment and then fade. How much of reading, then, is just a kind of narcissism—a marker of who you were and what you were thinking when you encountered a text? Perhaps thinking of that book later, a trace of whatever admixture moved you while reading it will spark out of the brain’s dark places.

Crouch asks himself if perhaps he doesn’t really like reading after all. Or even more frightening, he wonders whether he is actually quite bad at reading altogether.

But he ends his article with a proposed program of self improvement:

A simple remedy to forgetfulness is to read novels more than once…Part of my suspicion of rereading may come from a false sense of reading as conquest. As we polish off some classic text, we may pause a moment to think of ourselves, spear aloft, standing with one foot up on the flank of the slain beast. Another monster bagged. It would be somehow less heroic, as it were, to bend over and check the thing’s pulse. But that, of course, is the stuff of reading—the going back, the poring over, the act of committing something from the experience, whether it be mood or fact, to memory. It is in the postmortem where we learn how a book really works. Maybe, then, for a forgetful reader like me, the great task, and the greatest enjoyment, would be to read a single novel over and over again. At some point, then, I would truly and honestly know it.

While rereading is a good thing, like a high fiber diet, I had a slightly different take on the same data. Given how little I remember, I have to ask just why it is I love reading so completely. What is it that happens in that moment that feels like a opiate surge, the sure hit at the pleasure centers somewhere in my consciousness that produces a titillation, an enthrallment, a state of rapture unlike any other?

It just may be that reading is my drug of choice, and not remembering each adventure is less important than the rhapsody that happens in the moment. I am still pondering if that is true, and if it is, what that might mean.

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Penelope’s Heart, by Paula Overbay

When you are in the middle of a story it isn’t a story at all, but only a confusion; a dark roaring, a blindness, a wreckage of shattered glass and splintered wood; like a house in a whirlwind, or else a boat crushed by the icebergs or swept over the rapids, and all aboard powerless to stop it. It’s only afterwards that it becomes anything like a story at all. When you’re telling it, to yourself or to someone else.

–Margaret Atwood, Alias Grace

This is spoken as a voice-over at the beginning of Sarah Polley‘s new film, Stories We Tell. This part documentary/part artful exploration of how to tell a story is a stylistic tour de force. It is also one more example of Polley’s steely commitment to truth speaking, but a truth speaking that doesn’t flail or decimate as it burrows into our core. The deft hand of her film making, evidenced in her earlier projects including Away From Her and Take This Waltz, is becoming even more nuanced and sophisticated. Polley holds the delicate tension between what is authentic and the essential theatricity that is a film. She runs a grounding wire down deep and keeps her storytelling from losing its footing. I don’t know of another film that demonstrates this level of respect for the complexity and layered nature of a family secret. See the movie. I would love to hear what you think.

This quote by Margaret Atwood is also provocative on other levels. There is this now we are in and then there is the story that evolves about this moment that is constructed by our future selves. Similarly, visual art emerges from us in its own way, sourced and nurtured by who knows what. How differently we see a body of work when we look back on it years later, when its etymology and evolutionary lineage have been exposed and are easier for us to trace.

Yesterday my artist friend Paula Overbay showed me several works from her collection of art that she had purchased or traded for many years ago. Looking at many of those pieces now we both smiled to see the subtle suggestions and elements that ended up appearing in her own work many years later. They were there, in various stages of exposure and definition, presaged in pieces made by the hands of others. “I was drawn to these years ago, and I had no idea at the time that this was where my work would eventually end up,” she said. In the words of Margaret Atwood, “It’s only afterwards that it becomes anything like a story at all.”

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Buzz, by Paula Overbay

(Both images courtesy of Paula Overbay)

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Rob McLean and Matt Kahler in the Hypocrites’ “Pirates of Penzance,” an update of the Gilbert and Sullivan comic opera (Photo: Matthew Gregory Hollis)

We know that consciousness has no boundaries. It is for that reason that the connectedness of everything running through us is utterly overwhelming. In an effort to manage our day to day experience we create divisions and categories, overlaying a logical structure to our thinking. But underneath that artifice a bottomless melange of impressions, insights, awarenesses and ideas are churning perpetually.

And yet creativity and innovation happen with the unexpected and serendipitous juxtaposition of unrelated elements. This is evident in the painting studio all the time. Permitting the ongoing mash up of concepts, forms, colors and methodology is what studio time is all about.

But then is the rest of life to be packaged up in discrete categories, neatly organized piles? Not mine.

At a recent conference held at UCSC to discuss the interdisciplinary/collaborative intentions of the university’s new Institute of Arts and Sciences, San Francisco Exploratorium curator Marina McDougall stated it succinctly: “The world arrives to us whole, and the best and new ideas grow at the interstises of disciplines.”

While it is popular to approach that interstitial space with the idea that you throw everyone into the mix and a new consciousness will erupt on its own (along the lines of “order for free” in chaos theory), I am a proponent of a more nuanced approach to that liminal world of cross disciplinarity. At the same UCSC conference David Meckel of California College of the Arts described the open space/no walled classrooms/no private studios building that is the school’s San Francisco campus. That approach to interstitial space would be a nightmare for “I like time alone” people like me.

Gratefully Walter Hood, landscape architect, designer and theorist, stepped in to advocate for creative introverts by pointing out how many ways there are to manage “the space between.” “Sometimes we don’t want to be together, and it is our devices that keep us connected,” Hood offered. He went on to point out the value of taking a hybrid approach, one that offers a little of everything—privacy, connection, physical proximity, isolation. “We need to make environments where people can find their familiars.”

The same is true of art. And this is especially true with theater, particularly with productions that advocate for the “audience as participant” approach. The Chicago-based theater company Hypocrites’ production of Pirates of Penzance at the American Repertory Theater is a great example of managing the space between. This high energy, completely engaging and playful variation on the Gilbert & Sullivan opera takes over the entire theater space, but each audience member can gauge how involved they want to be in this 360 production. Some choose to sit on the stage and move around with the cast. Some are up and milling around, stopping by the bar at stage right to buy a drink. Some are singing along with the familiar music. Some are just happy to watch the whole extravaganza unfold. The options are laid out effortlessly right at the beginning by a member of the cast. It was a perfect example of letting the space between be multi-dimensional.

And as for the Pirates: Utter fun. Hats off to Sean Graney and his high wattage troupe of performers. The production is theatrically creative, cleverly delivered, irresistibly adorable. And I loved just being able to watch.

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“Boxes in Terra Rose I,” oil and silver leaf on canvas, 2009 (courtesy of the artist)

Kenjilo Nanao, printmaker and painter, passed away on Monday. He was 83.

Born in Aomori, Japan, he came to San Francisco in 1960. He studied printmaking with Nathan Oliveira, married fellow artist Gail Chadell, and together they spent most of their lives in the Bay Area.

I became acquainted with Kenji’s work through my friend Kevin Simmers who studied printmaking with Nanao in the 70s. I have been a fan of his work ever since.

While I was in California two weeks ago we stopped by Kenji’s studio to see him. Frail and faltering, he spent time with us on the afternoon of April 29. Gail took him to the hospital that night. Two weeks later he was gone.

From the essay by art critic Charles Shere in the catalog for Kenji’s recent show at the Triton Museum in Santa Clara, “Pacific Paintings, 1986-2011″:

After nearly a lifetime of work these painting have attained a rare mastery. Thankfully, Kenjilo Nanao continues to paint, patiently following his muse, his eye, his hand, the evolving vision.

Their first element: transcendance. They are pacific paintings, serene yet energetic. Too often painters approaching these visions find the merely tranquil. There’s nothing soft or merely decorative about this work, though the surfaces are indeed beautiful, often even sumptuous. There’s much going on in and under those surfaces—gesture, memory, attentiveness, intelligence—revealing life, vitality, even power behind the beauty. Not behind it: informing it.

And from Preston Metcalf, curator at the Triton:

Seen in this sense we get a hint of Nanao’s exploration of the nature of humanity. We are not interruptions in the vast transcendent field beyond the physical, but we are all a part of it and so we are all connected and one.

Kenjilo Nano says he makes art to improve himself by the journey, rather than making art for art’s sake. Fortunately for us, by sharing the boon of his explorations, he improves us along the way.

Whether working on his prints or his paintings, Nanao had a master’s hand. The magisterial quietude of his work is undeniable. As Shere observed, “There is nothing more beautiful, in all its generous modesty than this mastery.”

This is the Irreplaceable: that which cannot be replicated or reproduced. Adieu Kenji. And thank you.

Photos from our last studio visit with Kenji:

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Kevin Simmers and Kenji

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Kevin and Kenji

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Kenji sitting beneath one of his luscious red paintings

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Ed Carrigan, Kevin and Gail Chadell Nanao

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Ed and Kevin

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Ed, Kevin and Kenji

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Works in progress in Kenji’s studio

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Let’s face it: artists walk a pathless path where nothing is clear

The advice I like to give young artists, or really anybody who’ll listen to me, is not to wait around for inspiration. Inspiration is for amateurs; the rest of us just show up and get to work. If you wait around for the clouds to part and a bolt of lightning to strike you in the brain, you are not going to make an awful lot of work. All the best ideas come out of the process; they come out of the work itself. Things occur to you.

–Chuck Close

This is a well known quote from Chuck Close, but it is one that I appreciate revisiting. And it fits in with with my usual list, one that I only share after being asked repeatedly (keeping the wise Buddhist admonition in mind that no one really wants to know what you think unless they ask you three times).

So only read on if you really really really want my practical advice.

1. Your work is the most important thing. This is so much more important than getting shows, good reviews and the accolades of others. Making the best art you can is your job. All the rest of it comes second.

2. If your work doesn’t delight and captivate you, then you are doing the wrong thing. You are the primary audience for what you make. Please yourself first and foremost.

3. Be “professionally persistent”: That means doing the research, following up, keeping at it.

4. Be ye thick skinned. Very thick skinned. Art is subjective and not everyone is going to understand what you do. You need to find those who do connect, but that can take time.

5. Do not compare your work with others. Do not walk into galleries in Chelsea and say, “My work is SO much better than this!” It has nothing to do with better or worse. You can learn by watching how other artists have achieved success, but that is different than comparing.

6. The art world is—for most of us—DIY (“do it yourself”.) No one else is going to do this job for you. You are an entrepreneur and responsible for the business of you: R&D, manufacturing, marketing, sales, public relations, accounting, customer service, community relations.

7. Fight the black beast of discouragement. When it slips in your back door, stab it dead.

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Close up of the surface of a painting from the Orbilinia series

I am honored—and really humbled—by a terrific post written about me and my work by Sloan Nota. We have been friends for about 20 years. While our orientation to many aspects of art and art making are very different, we share a mutual and deep respect.

Sloan is wicked clever, devilishly smart and so companionable. But what stood out for me in this post was how close she comes to the bone of how I work and think about art making. I feel seen. That is a very satisfying feeling.

Deborah Barlow: Blogger, Painter, Force of Nature

A few excerpts:

***
Barlow reads widely across disciplines and dives deeply. You can go to her blog assured that she has winnowed out the bloviators and winkled out the juicy bits from writers who are real. She also engages with the other arts — visual, musical, dramatic — at an intense pace that would fell me.

***
My sense with Barlow’s paintings is that I’m not looking at them, I’m looking into them. Falling into the same kind of space you dial through with a potent microscope. It’s not my space, me standing in the laboratory twiddling knobs, but a space caught in a drop of liquid on a slide or between a glassy painting surface and a canvas.

For us big plodding human meats these are invisible realms available only through a lens. The lens we look through here is our idea of paintings: they hang on a wall and we interact with an image — a face, a place, a maze. Except these imagesless paintings are here to tempt you deep into the paint. There are bubbles, flecks, drifts and no signpost for scale. As at the microscope, you have left your scale at the portal.

***
In a studio visit I was introduced to the painter’s technique. Colors get laid on the white canvas, texture builds up, bumps, crevices. Then texture is taken down — sanded maybe? So its Himalayas become eroded plains. I was granted permission to finger this surface, the pigments’ tooth. More layers then, lots of gel medium to retain visibility into the new world abuilding. Additions, erosions, and at the very end clear layers smoothed to a glassy optic. Your window and invitation into the no-image that paint can become. This is not mark-making.

Spend some time and check out Sloan’s work on Green as Sky: A gambol in the goodies. It is luminious, unexpected, inventive and engaging.

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